Tuesday, March 8, 2011

Lent a time of prayer, omission


March 7 is the beginning of Great Lent the most important fasting season in Syriac Orthodox Church. Like Lent in the Western church, it takes place during the six weeks before Easter. Unlike in the Western church, the Orthodox calendar counts Lent as the 48 consecutive days before Easter, not excluding Sundays.


Great Lent is the best time to be a vegetarian. In Kerala, nearly every restaurant has a Lenten menu, and meat isn’t the only thing missing from these dishes. The fasting rules of Orthodoxy are derived from the monastic rules for fasting, and during Lent, Orthodox believers are to abstain from eating all meat and dairy products and, on most days, from using olive oil and alcohol, although these things are allowed on Sundays and some other days. Fish is also occasionally allowed.



Lent is a time when Orthodox believers are nourished by prayer and reflection rather than by food. Lent is an opportunity to free ourselves from the sinful desires and urges of our fallen nature, and to nourish our souls with prayer and repentance. Restricting food choices is intended to give believers more time to focus on spiritual matters.

Thursday, November 5, 2009

Tribute to Pablo Neruda

NeftalĂ­ Ricardo Reyes Basoalto assumed his pen name as a teenager, partly because it was in vogue, partly to hide his poetry from his father, a rigid man who wanted his son to have a "practical" occupation. Neruda's pen name was derived from Czech writer and poet Jan Neruda; Pablo is thought to be from Paul Verlaine. With his works translated into many languages, Pablo Neruda is considered one of the greatest and most influential poets of the 20th century.


This poem just signifies the protagonist's jealousy upon the dog's simplicity of life and happiness. The owner is crippled by this thought though completely aware of his dire views and situations in which his existence created or had created.



A Dog Has Died

My dog has died.
I buried him in the garden
next to a rusted old machine.

Some day I'll join him right there,
but now he's gone with his shaggy coat,
his bad manners and his cold nose,
and I, the materialist, who never believed
in any promised heaven in the sky
for any human being,
I believe in a heaven I'll never enter.
Yes, I believe in a heaven for all dogdom
where my dog waits for my arrival
waving his fan-like tail in friendship.

Ai, I'll not speak of sadness here on earth,
of having lost a companion
who was never servile.
His friendship for me, like that of a porcupine
withholding its authority,
was the friendship of a star, aloof,
with no more intimacy than was called for,
with no exaggerations:
he never climbed all over my clothes
filling me full of his hair or his mange,
he never rubbed up against my knee
like other dogs obsessed with sex.

No, my dog used to gaze at me,
paying me the attention I need,
the attention required
to make a vain person like me understand
that, being a dog, he was wasting time,
but, with those eyes so much purer than mine,
he'd keep on gazing at me
with a look that reserved for me alone
all his sweet and shaggy life,
always near me, never troubling me,
and asking nothing.

Ai, how many times have I envied his tail
as we walked together on the shores of the sea
in the lonely winter of Isla Negra
where the wintering birds filled the sky
and my hairy dog was jumping about
full of the voltage of the sea's movement:
my wandering dog, sniffing away
with his golden tail held high,
face to face with the ocean's spray.

Joyful, joyful, joyful,
as only dogs know how to be happy
with only the autonomy
of their shameless spirit.

There are no good-byes for my dog who has died,
and we don't now and never did lie to each other.

So now he's gone and I buried him,
and that's all there is to it.


Translated, from the Spanish, by Alfred Yankauer